Thursday, February 21, 2008

History of South Africa

The history of South Africa is marked by migration, ethnic conflict, and the anti-Apartheid struggle. The Khoisan peoples are the aboriginal people of the region who have lived there for millennia. Black South Africans are believed to originate from the Great Lakes region of Africa in prehistoric times. White South Africans, descendants of later European migrations, regard themselves equally as products of South Africa, as do South Africa's Coloureds, Indians, Asians, and Jews.
History of South Africa
General periods

Ancient (before 1652)
(1652 to 1815)
(1815 to 1910)
(1910 to 1948)
(1948 to 1994)
Modern (1994 to 1999)
2000s (2000-)

Specific themes

Economics · Military
Social · Religious · Apartheid

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Historical nation-states of present-day
South Africa

(including Boer republics and TBVC states)

Mapungubwe (1050-1270)
Swellendam (1795)
Graaff Reinet (1795-1796)
Waterboer's Land (1813-1871)
Adam Kok's Land (1825-1861)
Winburg (1836-1844)
Potchefstroom (1837-1844)
Potchefstroom, North West (1844-1848)
Republic of Utrecht (1854-1858)
Lydenburg Republic (1856-1860)
Nieuw Republiek (1884-1888)
Griqualand East (1861-1879)
Griqualand West (1870)
Klein Vrystaat (1886-1891)
Stellaland (1882-1885)
Goshen (South Africa) (1882-1883)
Zululand (1816-1897)
Natalia Republic (1839–1843)
Orange Free State (1854-1902)
South African Republic (1857-1902)
Union of South Africa (1910–1961)
Bophuthatswana (1977-1994)
Ciskei (1981-1994)
Transkei (1976-1994)
Venda (1979-1994)
Republic of South Africa (1961-present)


Ancient history

The Bushmen

Beginning around 2,500 years ago some Bushman groups acquired livestock from further south. Gradually, hunting and gathering gave way to herding as the dominant economic activity as the Bushmen tended to small herds of cattle and oxen. The arrival of livestock introduced concepts of personal wealth and property-ownership into Bushman society. Community structures solidified and expanded, and chieftaincies developed.

The clear line between the two groups became impossible to see (prompting the use of the term Khoisan). Over time the Khoikhoi established themselves along the coast, while small groups of Bushmen continued to inhabit the interior.

Bantu expansion

Around 2,500 years ago Bantu peoples migrated into Southern Africa from the Niger River Delta. The Bushmen and the Bantu lived mostly peacefully together, although since neither had any method of writing, researchers know little of this period outside of archaeological artifacts.

The Bantu peoples had started to make their way south and eastwards in about 1000 BC, reaching the present-day KwaZulu-Natal Province by AD 500. The Bantu-speakers not only had domestic animals, but also practiced agriculture, farming wheat and other crops. They also displayed skill in working iron, and lived in settled villages. The Bantu arrived in South Africa in small waves rather than in one cohesive migration. Some groups, the ancestors of today's Nguni peoples (the Zulu, Xhosa, Swazi, and Ndebele), preferred to live near the coast. Others, now known as the Sotho-Tswana peoples (Tswana, Pedi, and Basotho), settled in the Highveld, while today's Venda, Lemba, and Shangaan-Tsonga peoples made their homes in the northeastern areas of South Africa.

Bantu-speakers and Khoisan mixed, as evidenced by rock paintings showing the two different groups interacting. The type of contact remains unknown, although linguistic proof of integration survives, as several Bantu languages (notably Xhosa and Zulu) incorporated the click consonant characteristic of earlier Khoisan languages. Archaeologists have found numerous Khoisan artifacts at the sites of Bantu settlements.

Colonization

European expeditions

Bartolomeu Dias rounding the Cape of Good Hope.

Although the Portuguese basked in the nautical achievement of successfully navigating the cape, they showed little interest in colonisation. The area's fierce weather and rocky shoreline posed a threat to their ships, and many of their attempts to trade with the local Khoikhoi ended in conflict. The Portuguese found the Mozambican coast more attractive, with appealing bays to use as way stations, prawns, and links to gold ore in the interior.

The Portuguese had little competition in the region until the late 16th century, when the English and Dutch began to challenge the Portuguese along their trade routes. Stops at the continent's southern tip increased, and the cape became a regular stopover for scurvy-ridden crews. In 1647, a Dutch vessel was wrecked in the present-day Table Bay at Cape Town. The marooned crew, the first Europeans to attempt settlement in the area, built a fort and stayed for a year until they were rescued.

Arrival of the Dutch

Painting of an account of the arrival of Jan van Riebeeck, by Charles Bell.


Shortly thereafter, the Dutch East India Company (in the Dutch of the day: Vereenigde Oostindische Compagnie, or VOC) decided to establish a permanent settlement. The VOC, one of the major European trading houses sailing the spice route to the East, had no intention of colonising the area, instead wanting only to establish a secure base camp where passing ships could shelter, and where hungry sailors could stock up on fresh supplies of meat, fruit, and vegetables. To this end, a small VOC expedition under the command of Jan van Riebeeck reached Table Bay on April 6, 1652.

While the new settlement traded out of necessity with the neighbouring Khoikhoi, it wasn't a friendly relationship, and the Company authorities made deliberate attempts to restrict contact. Partly as a consequence, VOC employees found themselves faced with a labour shortage. To remedy this, they released a small number of Dutch from their contracts and permitted them to establish farms, with which they would supply the VOC settlement from their harvests. This arrangement proved highly successful, producing abundant supplies of fruit, vegetables, wheat, and wine; they also later raised livestock. The small initial group of free burghers, as these farmers were known, steadily increased in number and began to expand their farms further north and east into the territory of the Khoikhoi.The majority of burghers had Dutch ancestry and belonged to the Calvinist Reformed Church of the Netherlands, but there were also numerous Germans as well as some Scandinavians. In 1688 the Dutch and the Germans were joined by French Huguenots, also Calvinists, who were fleeing religious persecution in France under King Louis XIV.In addition to establishing the free burgher system, van Riebeeck and the VOC also began to import large numbers of slaves, primarily from Madagascar and Indonesia. These slaves often married Dutch settlers, and their descendants became known as the Cape Coloureds and the Cape Malays. A significant number of the offspring from the White and slave unions were absorbed into the local proto-Afrikaans speaking White population. With this additional labour, the areas occupied by the VOC expanded further to the north and east, with inevitable clashes with the Khoikhoi. The newcomers drove the Khoikhoi from their traditional lands, decimated them with introduced diseases, and destroyed them with superior weapons when they fought back, which they did in a number of major wars and with guerrilla resistance movements that continued into the 19th century. Most survivors were left with no option but to work for the Europeans in an exploitative arrangement that differed little from slavery. Over time, the Khoisan, their European overseers, and the imported slaves mixed, with the offspring of these unions forming the basis for today's Coloured population.The best-known Khoikhoi groups included the Griqua, who had originally lived on the western coast between St Helena Bay and the Cederberg Range. In the late 18th century, they managed to acquire guns and horses and began trekking northeast. En route, other groups of Khoisan, Coloureds, and even white adventurers joined them, and they rapidly gained a reputation as a formidable military force. Ultimately, the Griquas reached the Highveld around present-day Kimberley, where they carved out territory that came to be known as Griqualandalina.

Burgher expansion

An account of the first trekboers.


As the burghers, too, continued to expand into the rugged hinterlands of the north and east, many began to take up a semi-nomadic pastoralist lifestyle, in some ways not far removed from that of the Khoikhoi they displaced. In addition to its herds, a family might have a wagon, a tent, a Bible, and a few guns. As they became more settled, they would build a mud-walled cottage, frequently located, by choice, days of travel from the nearest European settlement. These were the first of the Trekboers (Wandering Farmers, later shortened to Boers), completely independent of official controls, extraordinarily self-sufficient, and isolated. Their harsh lifestyle produced individualists who were well acquainted with the land. Like many pioneers with Christian backgrounds, the burghers attempted to live their lives based on teachings from the Bible.

British at the cape

As the 18th century drew to a close, Dutch mercantile power began to fade and the British moved in to fill the vacuum. They seized the Cape in 1795 to prevent it from falling into the hands of Napoleonic France, then briefly relinquished it back to the Dutch (1803) before finally garnering recognition of their sovereignty of the area in 1815.
At the tip of the continent the British found an established colony with 25,000 slaves, 20,000 white colonists, 15,000 Khoisan, and 1,000 freed black slaves. Power resided solely with a white élite in Cape Town, and differentiation on the basis of race was deeply entrenched. Outside Cape Town and the immediate hinterland, isolated black and white pastoralists populated the country.
Like the Dutch before them, the British initially had little interest in the Cape Colony, other than as a strategically located port. As one of their first tasks they tried to resolve a troublesome border dispute between the Boers and the Xhosa on the colony's eastern frontier. In 1820 the British authorities persuaded about 5,000 middle-class British immigrants (most of them "in trade") to leave Great Britain behind and settle on tracts of land between the feuding groups with the idea of providing a buffer zone. The plan was singularly unsuccessful. Within three years, almost half of these 1820 Settlers had retreated to the towns, notably Grahamstown and Port Elizabeth, to pursue the jobs they had held in Britain.While doing nothing to resolve the border dispute, this influx of settlers solidified the British presence in the area, thus fracturing the relative unity of white South Africa. Where the Boers and their ideas had before gone largely unchallenged, white South Africa now had two distinct language groups and two distinct cultures. A pattern soon emerged whereby English-speakers became highly urbanised, and dominated politics, trade, finance, mining, and manufacturing, while the largely uneducated Boers were relegated to their farms.The gap between the British settlers and the Boers further widened with the abolition of slavery in 1833, a move that the Boers generally regarded as against the God-given ordering of the races. Yet the British settlers' conservatism stopped any radical social reforms, and in 1841 the authorities passed a Masters and Servants Ordinance, which perpetuated white control. Meanwhile, numbers of British immigrants increased rapidly in Cape Town, in the area east of the Cape Colony (present-day Eastern Cape Province), in Natal and, after the discovery of gold and diamonds, in parts of the Transvaal, mainly around present-day Gauteng.

Difaqane and destruction

Shaka Zulu in traditional Zulu military garb.

The early 19th century saw a time of immense upheaval relating to the military expansion of the Zulu kingdom. Sotho-speakers know this period as the difaqane ("forced migration"); while Zulu-speakers call it the mfecane ("crushing").The full causes of the difaqane remain in dispute, although certain factors stand out. The rise of a unified Zulu kingdom had particular significance. In the early 19th century, Nguni tribes in KwaZulu-Natal began to shift from a loosely-organised collection of kingdoms into a centralised, militaristic state. Shaka Zulu, son of the chief of the small Zulu clan, became the driving force behind this shift. At first something of an outcast, Shaka proved himself in battle and gradually succeeded in consolidating power in his own hands. He built large armies, breaking from clan tradition by placing the armies under the control of his own officers rather than of the hereditary chiefs. Shaka then set out on a massive programme of expansion, killing or enslaving those who resisted in the territories he conquered. His impis (warrior regiments) were rigorously disciplined: failure in battle meant death.
Peoples in the path of Shaka's armies moved out of his way, becoming in their turn aggressors against their neighbours. This wave of displacement spread throughout Southern Africa and beyond. It also accelerated the formation of several states, notably those of the Sotho (present-day Lesotho) and of the Swazi (now Swaziland).
In 1828 Shaka was killed by his half-brothers Dingaan and Umthlangana. The weaker and less-skilled Dingaan became king, relaxing military discipline while continuing the despotism. Dingaan also attempted to establish relations with the British traders on the Natal coast, but events had started to unfold that would see the demise of Zulu independence.

The Great Trek

Trekboers on the karoo.

Meanwhile, the Boers had started to grow increasingly dissatisfied with British rule in the Cape Colony. The British proclamation of the equality of the races particularly angered them. Beginning in 1835, several groups of Boers, together with large numbers of Khoikhoi and black servants, decided to trek off into the interior in search of greater independence. North and east of the Orange River (which formed the Cape Colony's frontier) these Boers or Voortrekkers ("Pioneers") found vast tracts of apparently uninhabited grazing lands. They had, it seemed, entered their promised land, with space enough for their cattle to graze and their culture of anti-urban independence to flourish. Little did they know that what they found - deserted pasture lands, disorganised bands of refugees, and tales of brutality - resulted from the difaqane, rather than representing the normal state of affairs.With the exception of the more powerful Ndebele, the Voortrekkers encountered little resistance among the scattered peoples of the plains. The difaqane had dispersed them, and the remnants lacked horses and firearms. Their weakened condition also solidified the Boers' belief that European occupation meant the coming of civilisation to a savage land. However, the mountains where King Moshoeshoe I had started to forge the Basotho nation that would later become Lesotho and the wooded valleys of Zululand proved a more difficult proposition. Here the Boers met strong resistance, and their incursions set off a series of skirmishes, squabbles, and flimsy treaties that would litter the next 50 years of increasing white domination.

British, Boers and Zulus

Indians arriving in Durban for the first time.

The Great Trek first halted at Thaba Nchu, near present-day Bloemfontein, where the trekkers established a republic. Following disagreements among their leadership, the various Voortrekker groups split apart. While some headed north, most crossed the Drakensberg into Natal with the idea of establishing a republic there. Since the Zulus controlled this territory, the Voortrekker leader Piet Retief paid a visit to King Dingaan. The Zulus, accusing the Boers of conspiring to overthrow the Zulu state, captured Retief. After receiving the specified cattle ransom, they sent an army to decimate Retief's settlement, killing 280 Boers and 250 black servants. At the Battle of Itala, a Boer army's attempt at revenge failed miserably.[1] The culmination came on 16 December 1838, at the Ncome River in Natal. Though only several Boers suffered injuries, they killed several thousand Zulus. So much bloodshed reportedly caused the Ncome's waters to run red, thus the clash is historically known as the Battle of Blood River.

Zulu warriors, late 19th century


Growth of independent South Africa

The Boer republics

The farm outside of Johannesburg on the Witwatersrand - site of the first discovery of gold in 1886.

The farm outside of Johannesburg on the Witwatersrand - site of the first discovery of gold in 1886.

The Boers meanwhile persevered with their search for land and freedom, ultimately establishing themselves in various Boer Republics, eg the Transvaal or South African Republic and the Orange Free State. For a while it seemed that these republics would develop into stable states, despite having thinly-spread populations of fiercely independent Boers, no industry, and minimal agriculture. The discovery of diamonds near Kimberley turned the Boers' world on its head (1869). The first diamonds came from land belonging to the Griqua, but to which both the Transvaal and Orange Free State laid claim. Britain quickly stepped in and resolved the issue by annexing the area for itself.The discovery of the Kimberley diamond-mines unleashed a flood of European and black labourers into the area. Towns sprang up in which the inhabitants ignored the "proper" separation of whites and blacks, and the Boers expressed anger that their impoverished republics had missed out on the economic benefits of the mines.

Anglo-Boer Wars




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